Cosmology & Matter
September
30, 1993
Q. In contemporary cosmology, matter is said to have emerged at the moment
of creation of the universe. In Ananda Marga philosophy, matter emerges continuously due to the
effect of tamoguna on Cosmic Citta. How
can scientific cosmology and Brahmacakra be reconciled?
I will answer. It is a simple matter. You see when the
Universe comes into manifestation,
there are three factors which influence the mundane expression. They are
first the degree of development of the Cosmic expression, the degree of inert substance produced and
the interplay of cosmic factors including the three gunas. As for the passage
of time it is dependent upon the subjective perception of a Witnessing Entity. Time cannot exist apart
from the Witnessing Entity and the particular setting. So time, place and
person must all be present in order for the movement of time to occur. Without one of these, time does not move and
thus does not exist. So if one says all matter is created simultaneously or if
one says that it is continually emerging, both statements depend on the
existence of a Witnessing Entity. This Witnessing Entity cannot be separated
out from the other two factors.
So if there is Witnessing Entity,
that Entity may perceive the passage of time and thus alteration in the
manifest Universe, but in actuality has any change occurred? One substance may appear to change into
another due to the degree of influence upon Cosmic Mind of the three gunas. So
one form fades and another arises, but has the quantity or amount of expressed
substance changed? Nothing has
changed. It is the same. Only due to
the cosmological factor of time there appears to be differences. Alterations in
the gunas occur, but the Cosmic Citta remains in fact as it was. There is only
the appearances of change.
Matter is ever emerging, yet it is
changeless. Forms rise and fall in the
ocean, but the ocean remains unchanged. So there is no contradiction between
these two theories. When the manifested Universe arises, all that will come
with the passage of time already exists, but with the addition of a Witnessing
Entity and the passage of time what exists appears to change. Yet it is one
substance. It is through sadhana that
the truth of this can be witnessed. In
science an attempt is made to explain this through this theory of creation. It
is in fact accurate. So do not make differences where they do not exist.
Theories are not exclusive, only expressed in different terminology as the
scientific community does not comprehend the nature of Cosmic Mind. I think it
is sufficient.
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