3.1 microvita
Microvita Questions
October 7, 1993
Q: Are all Siddha Microvita, Devayoniis or do there exist Siddha Microvita without association with Siddha Devayoniis?
All Microvita are living, therefore they have mind. If mind is subtle, is composed of sentient quality, then that entity which possesses such mind is called siddha. Devayoniis are those beings which acquire bodies composed solely of microvita and no other substance. But you see, microvita are not mindless, they are living beings and the collective body of a group of microvitum will be the manifest form of a particular devayonii. Do you see?
Q: What happens to Microvita in the process of Jadasphota?
In Jadasphota microvitum which exists prior to the process are also disrupted and destroyed returning to their fundamental collective state. They do not cease to exist, but become disorganized and cease to retain the inferential pattern which they previously followed.
Q: Can you describe the process of thought from Parama Purusha to the unit entity.?
It is a good question. When Parama Purusha through His attracting force comes in contact with living beings, He will manifest Himself so as to provide guidance and assistance to those living beings in their evolutionary development towards Cosmic Nucleus. When He is doing this He may take this or that particular expression depending on the needs of those beings whom He is attracting to Him. So He may come as Sadguru manifesting Himself in a physical form to guide the living beings. He may also come in more subtle forms. He may appear to those who long for Him in the form of a particular deity or effulgent being. He may come as a great light, a luminous presence, or He may simply express Himself through the inferential waves of this created Universe. In all of these forms He expresses His radiant effulgence, His attracting characteristics and His love for living beings. In all of these forms He helps living beings to gain knowledge of Him and to put their feet firmly on the path of divinity.
When He wishes to communicate to living beings, He assumes some degree of manifest form such as in the case of luminous appearances or Kha'murti. But He does not bring His full manifestation only His subtle expression. He does not enter cruder lokas or take on the five fundamental factors, except in rare instances. When He communicates He utilizes the tanmatras to affect the causal and subtle minds of human beings causing in them visions, realization and understanding beyond their normal scope. He will utilize the minds of ordinary beings to express His guidance, but He will not express it unless that mind has developed love for Him.
When He comes to a human being in His subtle form, He might directly communicate knowledge through the utilization of inferences and waves. Within the mind of that sadhaka there may appear the knowledge of many things or direct guidance from that great Guru. Within the mind of that being there will be ectoplasmic alteration so as to accommodate the expressed flow of Parama Purusha. In this way He brings Himself within the scope of human experience so that all might enjoy the sweetness and blessedness of His love. He will never object to anyone who sincerely turns to Him with love and devotion and request His guidance. He will give when and where He wishes the Grace of His expression . He will pour into human minds that are receptive to Him
knowledge and wisdom so that the society of living beings may go forward in its evolution and not lay debased in stagnancy and ignorance. It is His duty to help the human beings, to lead them from darkness to light, from death to immortality, from the unreal to that which is real. So He will utilize the five fundamental factors to this end and to those who are graced by Him, he will give His appearance and His direct guidance. So do not be concerned, all who truly long for Him are bound to get His Grace.
Q: Where is the boundary between appropriate use of Microvita vs. occult power?
Now, occult science entails those practices which assist an individual to attain ideation upon the Supreme. In occult science certain occult faculties will become active as the sa’dhaka explores the inner recesses of his awareness. When this occurs there must be complete surrender to Guru, otherwise ego comes in and then it thinks: 'I am doing so many great things, I am such great personage that I do not have to answer to anyone. I am so great.' Ego can become very vain. When this happens, the sa’dhaka becomes enamored or fascinated with the occult faculty and the fascinating abilities which surrounds this faculty. But being ego inflated the sa’dhaka looses the sight of the cognitive faculty of the Supreme Purus’a from which all of these occult faculties are emanating. Hence that sa’dhaka becomes blinded by His inflated ego. So this is not good. It must be avoided as it can lead to degeneration and be harmful to the sa’dhaka. He becomes lost in his vanity and forgets the One from whom these abilities are emanating. He thinks instead: 'I am the source of all of this' and so he is led astray.
But when the sa’dhaka encounters the occult emanations of the Supreme, if He ascribes those emanations to that Supreme Entity and places all recognition where it is properly due. If this is done the sa’dhaka will not become egoistic, he will not think : 'I am a great yogi, I am a great sa’dhaka' . He will think, ' I am a simple man, a simple woman, but my Lord is great beyond the words. He is more brilliant than the sun, more radiant than a thousands stars. He is all knowing and ever gracious. It is by His Grace that I am having this experience. I am an ordinary person, but my Lord is very great.' If a sa’dhaka thinks like this, if he ascribes all capacity, all ability to that Supreme Entity, then this pitfall of egoism will be avoided and delusion will become less as perception expands.
But if the sa’dhaka expects that all should bow to Him, that he is now great, not his Lord, then the vanity of ego will cloud his mind and the expansive perception will eventually get lost. So do not be like this. Do not keep the umbrella of ego over your head. Ascribe all actions, all capacity so that great Entity. Then as He graciously bestows His occult vision, you will stay clear-headed and you will come to know Him through absolute surrender. When that surrender is complete there is no difference between Lord and His sa’dhaka. But when this occurs, the vanity of ego is gone for ever in the ocean of Divinity. It is a critical juncture when a sa’dhaka begins to experience the occult emanations of the Supreme Entity. There must be sufficient desire for unity already developed within the sa’dhaka or this can be a dangerous period in which the lures and fascinations of these new found capacities drive the sa’dhaka away from His Beloved Guru. If longing for the Supreme is sufficiently awakened when these occult emanations begin to manifest in the sa’dhakas awareness, then will be no problem because that longing will hold the sa’dhaka fast to His Lord. And knowing the Grace of that Divine Guru the sa’dhaka will be humbled and say: 'Oh, Lord, you are so great, so beautiful, there is nothing but you, all capacities are yours.' Such a sa’dhaka will gain much understanding and become very close to His Beloved Guru.
I think it is sufficiently explained.
Q: Can you describe omni-science in terms of Microvita?
Omniscience is the result of a vision which encompasses a 360 degree view point. When a particular individual has this perspective he or she will become fully aware of the occult view, that is to say, they will acquire cognition of all events. Their perspective will be multilateral, not unilateral. With multilateral perspective, all things are known, all secrets revealed. There is nothing which is outside. The entire cosmos becomes an internal projection. So when this perspective is obtained there is no past, present or future. All comes within the realm of the Supreme Cognitive Faculty. Nothing is hidden. So when a person acquires this vision they have merged their mind with cosmic awareness, and thus they acquire this 360 degree vision.
Now, if you want to speak about Microvita, it can be said that Microvita are nothing but the emanations of Cosmic Mind. When you get ensconced in that perspective, all of these emanations become internal, they are your cognitive projections. They are not apart from you but rather part and parcel of your expression. So they become your arms and legs. Do you see? You have one body. You think 'I would lift my arm' and the mind says to arm, 'you will lift now' and arm lifts upwards. Likewise this entire Universe is the emanation of the Supreme Cognitive Faculty. When one gets established in this stance of omniscience, then this Universe becomes your body, your internal projection. It is through Microvita that the subtle emanations of omniscience, the subtle projections of Cosmic Mind are communicated and become expressed in the mundane world. So let us say, when one is established in this omni-science and within ones mind comes a particular expression. Now out of Cosmic Love, there comes the desire to assist all beings to find their fullest development. So the waves of Microvitum are sent forth and the spiritual guidance comes within the realm of perception of living beings. It is through the Grace of Sadguru that this vision is bestowed and that living beings are assisted in their evolutionary development. So never fear, this has always been and will always be as long as this expressed Universe continues to exist.
Microvitum are nothing but the internal emanations of the Cosmic Mind through which the arms and legs of this Universe are moved. They are the life force through which the most subtle psychic pabula may be caught and communicated in the form of ideas and subtle psychic flows. Microvita serve the Cosmic Entity in this fashion, they are His legionaries. So in the realm of omniscience they are the activated expressions of the subtle Cosmic ideation. It is their duty to communicate the blessings of Sadguru to living beings and to assist those beings in accordance with the Cosmic Will, so that Entity has some manner for expression of Its will. That is the duty of the siddha Microvitum. They must execute it well to gain the liberation of living beings. If the leg is to be moved there must be the capacity to think and to act upon those thoughts. Likewise if the internal Cosmic projection of the omniscient Cognitive Faculty is to have a medium in which to express its desires and to affect its internal body, there must be some mechanism, some medium for its projection. Microvitum of the siddha nature perform this function. Then from this duty a noble idea arises in the mind of the human being, a great act is done for the betterment of humanity and a sweet and tender moment of love is experienced. These experiences come from the Grace of that omniscient Entity who is ever present , ever guiding all of His created beings. So, you see how great is the Grace of the Supreme. You are never alone, never without His constant Witnesship and care for your development.
Q: How are we to develop and use omni-science in terms of Microvita?
Omniscience, I have said, is the result of acquiring this multilateral perspective, this 360 degree vision. So omniscience can be developed when the Cognitive Faculty of the unit mind comes into contact with the Supreme Cognitive faculty. Then this omniscience can be experienced.
Now, there are several points. One must remember that this omniscience is the result of continual ideation upon the Supreme Entity. All the capacities, all the abilities are His, not yours, they are not for your use but for His expression. Now, if it happens that through His Grace you get a glimpse of this vision and some capacity to perceive from His perspective, then you will find that this Universe is not what you have thought, it is a psychic projection and it exists within Your Cognition. So there is no one molecule which you are not witnessing, not one movement you do not comprehend.
This omni-science comes from this omniscient vision, not from ordinary vision. From this omniscience, one becomes enstaunched in the view point of the Cosmic Mind. So the will of that Entity becomes dominant. You say, ' Oh Lord, all that I have, all that I am belongs to you, there is nothing outside of you. I offer these gifts you have given to me back to you so that you may do your will through this vessel.' Like this you align yourself with Him and you allow Him to express His thoughts, His desires through your created manifestations. This way you get ever closer to Him. You become established in His will and omniscience will naturally result. So you do not use this occult vision, you become the servant of the One from whom these emanations are originating.
It is enough.