3.1 microvita

Q: What type of microvita are residing in the different lokas?  

In the maharloka there is the most subtle form, the psycho spiritual microvitum which has no physical substance and carries only the pathways associated with cosmic will, cosmic mental projection. In taparloka and janarloka the medium is not microvita, not even subtle microvita. The medium is the subtle psychic emanation of the cosmic mind. It needs no microvitum to manifest because its manifestation is without thought or projection. It is not until citta is formed and there is a screen upon which to project the formation of cosmic mind that microvitum come into play. In the ahamtattva and the mahatattva, no such screen for projected expression exists. These are formative stages of the mind and in these stages, there is not mental projection, only mental development or manifestation. So there is no need for a substance when the knowledge of the capacity for expression develops in janarloka, takes full development in maharloka, then the inferential projections require the development of citta or a medium, a screen upon which to play or project this mental expression and the medium for the subtle expression becomes subtle microvita.   

Q: If microvita are developed in the movement from saincara to pratisaincara how can they exist in the maharloka before matter is developed?  

It is a good question, you see you have caught me because matter is developed as a result of manifestation. But this more subtle manifestation is expressed upon the inferential waves of the cosmic mind and the medium which it takes is subtle microvita for the cosmic direction within the citta. But I have said that this is developed from the dissolution of matter and this is in fact the case. But I have also said that subtle microvita is the vehicle for cosmic will, that is the cosmic thought projection, to be manifest. So you think there is a problem with this? There is one problem and that is that the cosmic mind cannot manifest the expressed universe without first conceptualizing its expression. When it is conceptualized in potential, there are a multitude of directions and manifestations which may occur. So that that which exists in potential may in fact be already projected, is already projected and never has existed for past, present and future are simultaneous. This linear development within a spatial framework does not occur in this dimension so to say that microvitum are developed with the onset of the introversial phase of evolution is an irrelevant statement in maharloka. But in bhurloka it is extremely relevant. In maharloka, it has no meaning whatsoever because maharloka does not exist in the same spatial and time continuum. The microvitum expressing in this realm have come to exist, will come to exist, and have never existed and further more, have already been dissolved into the cosmic nucleus. It is the realm of potentialities. Alright? Is it clear? This question of when microvitum are produced is completely irrelevant in this sphere. Alright?

Q: Can you correlate the three types of microvita with the lokas?

   There are three categories of microvita. One is physical, it may be measured with physical instrumentation. That is manifest in bhurloka only. Then there is psycho-physical microvitum. They will manifest in bhurloka and bhuvarloka and to some degree in svarloka. When a being awakens in svarloka, they may take a body of this psycho-physical microvitum. Or if they are more subtle, they may take a body of the purely non-physical microvitum, the psycho-spiritual microvitum. So they may manifest in svarloka and also in maharloka following the inferential waves of the cosmic mind. Ideas are carried on the psycho-physical waves but the subtle expressions of Parama Purus'a are carried on the purely non-physical, psycho-spiritual microvitum and thus beings who express these subtle waves of Parama Purus'a may get manifestation in bodies consisting of this substance.   

Q: What type of microvita are used by kaimurti?  

The psycho-spiritual which manifest the waves of the cosmic mind. They take manifestation in a kind of non-physical light that is a kind of life substance of a very subtle spiritual nature.   

Q: Is microvita the only differentiation between kaimurti or is there some other differentiation?  

They are differentiated like the fingers of the hand are differentiated. They are part of the same whole in this dimension, reality is not distinctly divergent yet there is the overlaying of expression so that there is some degree of divergence. It is as if you stack one on top of the other. If you look from the top, in the same place, in the same time yet having some distinction, one may be turned at one angle, another turned at another angle so that they are similar parts of a whole but they take differing expressions for there are in this dimension different realms of potentiation and in the potential, there are different aspects. So there is the aspect of creation, of all of the potentials, creation of the imagination, creation of the manifest universe in all of its variety. There is the maintenance of manifestation and the dissolution. So these differing fingers of the hand may perform different functions and as one is stacked upon the other, the realm in which they function will be stacked one upon the other, twisted at a slightly different angular aspect or frequency so that they express a slightly different tonation of the cosmic intention, of potential manifestation, maintenance and destruction of the expressed universe.